
The process for becoming a
Roman Catholic
What
is the first step? RCIA definition, Conversion, Stages in a Process, Inquiry, Catechumenate,
Purification, Easter Vigil, Mystagogy, Catechumen or
Candidate?, How long does it take?,
The Rite of Christian Initiation of Adults (RCIA) names the process by
which interested persons gradually become members of the Catholic Church.
The R.C.I.A. is primarily a journey of faith:
· "From the awareness of stirring of faith and curiosity within one's heart,
·
through
all those stages of asking and seeking,
·
through
beginning involvement with Christian/Catholic people,
·
through
hearing the Gospel proclaimed and by faithful reflection and prayer on this
Word of God,
·
through
study and discussion about the Catholic experience,
·
through
doubts and hesitations,
·
through
involvement in the works of charity and justice with those already committed to
the Catholic way of life,
·
through
discernment of God's call for them as individuals,
·
through
the steps of commitment,
·
through
the sacraments of initiation (Baptism, Confirmation, and Eucharist)
· to a life of faith, love, and justice lived in communion with Catholics throughout the world.
Conversion, a gradual process
·
The
R.C.I.A. as a rite, marks stages along the path to full commitment in the
Catholic Church; the R.C.I.A. as a process, describes in broad terms what this
gradual commitment means.
· The R.C.I.A. as formation gradually looks both to the inner transformation of the individual to God's call as given week by week in the lectionary of Scripture readings at the Sunday Eucharist and to the gradual transformation of the person to an active member of the local church wherever he or she lives.
The R.C.I.A. contains five
main stages or phases:
·
The
Period of Inquiry (Also known as the time of
Evangelization or
Pre-Catechumenate),
·
Catechumenate,
·
Period
of Purification and Enlightenment/Scrutinies,
·
The
Paschal Triduum with the Sacraments of Initiation and
· Mystagogical Catechesis.
Period of Inquiry
Period of
Inquiry has as its purpose a time
·
to
become acquainted with the Catholic Church and
·
to
hear the good news of salvation from Jesus Christ our Savior;
·
to look within at one's one life story and
see connections to or needs for the gospel story of good news.
·
During
this period, the gospel of Jesus is proclaimed, and inquirers look within their
own story to make and mark connections.
·
This
reflective process becomes a continuing, on-going method used by inquirer and member alike.
· This period lasts as long as the person needs it to last, from a few months to several years, if necessary.
·
During
this period, some may decide that this is not the right time for them to
consider membership in the Catholic Church, either because of their own life circumstances
or because they feel some other Tradition is better for them.
Period of the Catechumenate
·
Period
of the catechumenate embodies the first stages of commitment leading to full
membership. For a person to enter this phase, s/he must already have come to
faith in Jesus Christ as their Lord and Savior and sincerely desire to become
members of the Catholic Church.
·
During
this phase, the catechumens now gather with the Catholic community on Sundays
for the first part of the Mass, during which, together, we hear the Scriptures,
respond to them, and reflect on the meaning of God's Word for us personally and
as community through the homily. After the homily, catechumens and candidates
are dismissed, and with their Catechist, continue a process of reflection and
application of the Scriptures to their own lives.
·
During
this period, the initial conversion is deepened and appropriated; the person
comes to know more and more deeply the love of God in their own lives and in
the midst of the church community. This period, too, lasts as long as the
person needs it to last, from a few months to several years, if necessary.
·
For
the unbaptized, this phase must normally last 12 months.
Period of Purification or Illumination
·
The
Period of Purification corresponds to that time known in the Catholic Church as
Lent. The six-weeks of preparation for Easter become the days of prayerful time
for catechumens, who are now known as the
Elect, and for candidates as they prepare for the moment of welcome as full
members and are established as such by the Sacraments of Initiation.
·
This
period is begun by the Rite of Election,
usually celebrated at the Cathedral Church with the Diocesan Bishop. By this
rite they are accepted as candidates for the Sacraments by the Bishop,
representing the fact that this decision is not theirs alone. Normally this
rite takes place on the first Sunday of Lent.
·
Throughout
Lent, special prayers are offered at the Sunday Eucharist for the catechumens and
candidates; they are called Scrutinies;
these prayers for strengthening in grace and virtue and for purification from
all past evil and from any bonds which hinder them from experiencing the love
of God. Throughout this period, the Elect and Candidates are invited to join
with the whole Church in a deeper practice of works of charity and in the practice
of fasting.
·
During
this period, the common reflection on the Scriptures continues. The readings of
Lent were chosen with the themes of continuing conversion in mind. Toward the
end of the period, the Church continues the custom of "handing over"
to the Elect the Creed (the summary of our faith) and the Lord's Prayer (which
represents its practice of continuing prayer after the command of Jesus who
taught us to pray).
Celebrating the Sacraments
of Initiation
·
The
Sacraments of Initiation are celebrated at the Easter Vigil, an extended
night-watch of prayer, singing and hearing the Word of God.
·
By
the waters of baptism, a person passes into the new life of grace and becomes a
member of the Body of Christ.
· Anointing with special holy oil called chrism seals the initiation by the power of the Holy Spirit and participation at the Table of the Lord in the Eucharist marks full membership in the church.
The Period of Mystagogy
The
Period of Mystagogy lasts from Easter Sunday until the completion of the Easter
season, fifty days later on Pentecost Sunday and completes the initiation
process. Those who have just shared in the Sacraments of Initiation are now
called Neophytes. During this period of Easter joy they reflect on what they
have just gone through and look to the future as to how they can now share in
the mission of Christ who came to bring salvation and life to the whole world.
This period of time reminds the whole church that life in Christ constantly
calls us to grow and to look for new ways to live the life of grace, personally
and together.
Catechumen or Candidate?
·
By
means of the processes described in the document, R.C.I.A., interested
non-baptized persons become Catechumens, and Catechumens become full members of
the Catholic Church by means of Baptism, Confirmation, and Eucharist, which are
referred to as the Sacraments of Initiation.
·
"However,
when one speaks of a baptized person from a Protestant tradition, for example,
who is preparing for reception into full communion in the Roman tradition, one
is speaking of a different matter. A baptized person should not be led
automatically through the full catechumenal process or be called a catechumen.
Instead, we call him or her a candidate." By this we mean that this person
is a candidate for the Catholic Sacrament of Confirmation and a candidate
preparing to receive Holy Communion in the Catholic Church and thus become a
full member of the Catholic Church, the Catholic Communion.
· "Frequently candidates for full communion in the Catholic Church find certain elements of the catechumenate process helpful in their preparation. For example, the focus on continuing conversion is appropriate for any Christian, especially at a time of transition. An understanding of Catholic beliefs, the practice of Catholic observances in the church year over an appropriate period of time and the experience of Catholic community are all necessary for an informed commitment that will last."
·
"Since
candidates are already baptized, the liturgical rites that mark the steps of
the formation process are different from those of catechumens. There are rites
of welcoming by the parish community and recognition by the bishop, a
celebration of the Call to Continuing Conversion and a Penitential Rite.
Reception into full communion in the Catholic Church takes place with a
Profession of Faith, Confirmation and Eucharist." By Penitential Rite we
mean that the person examines his or her own life with some scrutiny to things
that s/he has done right and things that s/he knows has been wrongfully done. The
Sacrament of Reconciliation is the appropriate means for this person to mark
the movement from sin to grace, from old life to new life before s/he enters
into full communion.
· The R.C.I.A., is a responsibility of the whole Church. This responsibility takes particular shape mainly in parishes, the normal locus of catholic community life. In view of this commitment and obligation of the Church, we provide an outreach person for each person who presents himself or herself as a "seeker". This Sponsor will serve as spiritual companion on the journey.
How long does it take?
·
"The
Rite of Christian Initiation is not a program.
·
It
is the church's way of ministering sensitively to those who seek membership.
For that reason some people will need more time than others to prepare for the
lifetime commitment that comes with membership in the Catholic Church. The
usual length of preparation is from one to two years. For those already
baptized and who seek full communion in the Catholic Church, the time may also
vary.
·
It
seems reasonable that catechumens or candidates experience the yearly calendar
of Catholic practice at least one time around in order to make an informed
decision.
·
The
process of spiritual renewal and catechesis should not be hasty, especially for
those not accustomed to the fasts and feasts and Sundays and seasons the way
Catholics observe them.
·
One
of the best times for the sacraments of initiation or the Rite of reception
into full communion is the Easter Vigil. Lent prepares Elect, catechumens,
candidates and the whole community for Baptism, Confirmation and Eucharist. The
celebration of the Easter Vigil dramatically points to the wellspring of the
church's life: the death and resurrection of Jesus Christ.
What is the first step?
·
Anyone
who is seriously thinking about becoming a Catholic or who would simply like
more information can contact our Coordinator of Catechetical Ministries, Meg
Long-Eastman. You may call 760-728-7034 ext. 306 for general information or for
an appointment. You can also send
e-mail to Meg at:
megeastbae@yahoo.com